In the few quiet moments over the last month, I have been reflecting on healing.
My wife, Emily, spent a week in the Aga Khan Hospital here in Nairobi, with a nasty bout of pancreatitis. At the same time, it seems like an unusual number of our friends and family have been struggling with illness.
We also live in a country where sickness and mortality seem so much closer to the surface – a raw daily reality, not a dark little-talked-about fear, pushed to the corners of a well-sanitized, risk-averse society. Poverty, lack of access to health care and little effective regulation of safety in the workplace, on the roads or in building codes mean that illness and injury cannot be ignored.
I have come to realize how crucial healing is to the functioning of a community. When living in the West, I often take for granted my health, and that of family and friends. I rarely think about the function of doctors, nurses, therapists, pastors, social workers and others who play such a crucial role in keeping us in equilibrium.
But since time immemorial, humans have sought healing, through medicine, supplication of the divine, ritual, catharsis, “talking it out” and the support of the people around them. When we are broken, it is rare we are able to heal ourselves. Even looking up your symptoms in a book relies on the author and the hundreds of people who contributed to that medical knowledge.
Sitting with Emily in a hospital here in Kenya gave me the opportunity to reflect on the cultural dimensions of healing. We discovered that our conceptions of healing are deeply rooted in the scientific tradition. We wanted to know numbers, hear obscure Latin words and be shown diagrams of organs.
The doctors and nurses were willing and able to provide these “data” for us, but some of them also redirected our inquiries to reassurances based on their faith. “What does the enzyme lipase do?” we would ask. “God put it there for reason; we don’t always know what purpose he has,” came one reply.
While we would sometimes find this lack of specificity frustrating, we also came to appreciate the absurdity of our own fixation on medical language, numerical measurements and a belief that a small pill can solve all our problems.
We were surprised too by the number of Kenyan friends who came to visit us, bringing cards, prayers, bags of fruit and good cheer. Some of them took time off work or traveled an hour in a crowded bus to spend time with us. Even the receptionist at the language school we attend, with whom we have only exchanged occasional greetings, called to see how Emily was doing.